El Corán por temas
الخلق
Creation
كيف وصف القرآن فعل الخلق: السماوات والأرض والإنسان وكل شيء — بكلمة «كُن»، في ستة أيام، بغاية، لا عبثاً.
7 versículos del Corán
#01
«Allah, the Originator of the heavens and earth — when He decrees a thing, He only says to it 'Be' and it is.»
العربيّة
بَدِيعُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ ۖ وَإِذَا قَضَىٰٓ أَمْرًۭا فَإِنَّمَا يَقُولُ لَهُۥ كُن فَيَكُونُ
الإنجليزيّة (ترجمة Sahih International)
Originator of the heavens and the earth. When He decrees a matter, He only says to it, "Be," and it is.
#02
«His command, when He intends a thing, is only to say to it 'Be' and it is — the single word as the origin of every thing.»
العربيّة
إِنَّمَآ أَمْرُهُۥٓ إِذَآ أَرَادَ شَيْـًٔا أَن يَقُولَ لَهُۥ كُن فَيَكُونُ
الإنجليزيّة (ترجمة Sahih International)
His command is only when He intends a thing that He says to it, "Be," and it is.
#03
«Allah created the heavens and earth in truth, not in play. The creation has a stated purpose, not accident.»
العربيّة
وَهُوَ ٱلَّذِى خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ بِٱلْحَقِّ ۖ وَيَوْمَ يَقُولُ كُن فَيَكُونُ ۚ قَوْلُهُ ٱلْحَقُّ ۚ وَلَهُ ٱلْمُلْكُ يَوْمَ يُنفَخُ فِى ٱلصُّورِ ۚ عَٰلِمُ ٱلْغَيْبِ وَٱلشَّهَٰدَةِ ۚ وَهُوَ ٱلْحَكِيمُ ٱلْخَبِيرُ
الإنجليزيّة (ترجمة Sahih International)
And it is He who created the heavens and earth in truth. And the day He says, "Be," and it is, His word is the truth. And His is the dominion [on] the Day the Horn is blown. [He is] Knower of the unseen and the witnessed; and He is the Wise, the Acquainted.
#04
«He created the heavens and earth in six days, then established Himself on the Throne. The 'six days' framing is a specific claim, not a vague 'long ago.'»
العربيّة
إِنَّ رَبَّكُمُ ٱللَّهُ ٱلَّذِى خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ فِى سِتَّةِ أَيَّامٍۢ ثُمَّ ٱسْتَوَىٰ عَلَى ٱلْعَرْشِ يُغْشِى ٱلَّيْلَ ٱلنَّهَارَ يَطْلُبُهُۥ حَثِيثًۭا وَٱلشَّمْسَ وَٱلْقَمَرَ وَٱلنُّجُومَ مُسَخَّرَٰتٍۭ بِأَمْرِهِۦٓ ۗ أَلَا لَهُ ٱلْخَلْقُ وَٱلْأَمْرُ ۗ تَبَارَكَ ٱللَّهُ رَبُّ ٱلْعَٰلَمِينَ
الإنجليزيّة (ترجمة Sahih International)
Indeed, your Lord is Allah, who created the heavens and earth in six days and then established Himself above the Throne. He covers the night with the day, [another night] chasing it rapidly; and [He created] the sun, the moon, and the stars, subjected by His command. Unquestionably, His is the creation and the command; blessed is Allah, Lord of the worlds.
#05
«His Throne was upon the water, before the creation of the heavens and earth — water is named as a pre-creation element, a striking detail for 7th-century Arabia.»
العربيّة
وَهُوَ ٱلَّذِى خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ فِى سِتَّةِ أَيَّامٍۢ وَكَانَ عَرْشُهُۥ عَلَى ٱلْمَآءِ لِيَبْلُوَكُمْ أَيُّكُمْ أَحْسَنُ عَمَلًۭا ۗ وَلَئِن قُلْتَ إِنَّكُم مَّبْعُوثُونَ مِنۢ بَعْدِ ٱلْمَوْتِ لَيَقُولَنَّ ٱلَّذِينَ كَفَرُوٓا۟ إِنْ هَٰذَآ إِلَّا سِحْرٌۭ مُّبِينٌۭ
الإنجليزيّة (ترجمة Sahih International)
And it is He who created the heavens and the earth in six days - and His Throne had been upon water - that He might test you as to which of you is best in deed. But if you say, "Indeed, you are resurrected after death," those who disbelieve will surely say, "This is not but obvious magic."
#06
«The heavens and earth were a joined entity, then We split them. Modern cosmology reads this as the Big Bang singularity; the verse names the separation specifically.»
العربيّة
أَوَلَمْ يَرَ ٱلَّذِينَ كَفَرُوٓا۟ أَنَّ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ كَانَتَا رَتْقًۭا فَفَتَقْنَٰهُمَا ۖ وَجَعَلْنَا مِنَ ٱلْمَآءِ كُلَّ شَىْءٍ حَىٍّ ۖ أَفَلَا يُؤْمِنُونَ
الإنجليزيّة (ترجمة Sahih International)
Have those who disbelieved not considered that the heavens and the earth were a joined entity, and We separated them and made from water every living thing? Then will they not believe?
#07
«Did you think We created you in vain, and that you would not be returned to Us? Purpose and accountability are baked into the act of creation.»
العربيّة
أَفَحَسِبْتُمْ أَنَّمَا خَلَقْنَٰكُمْ عَبَثًۭا وَأَنَّكُمْ إِلَيْنَا لَا تُرْجَعُونَ
الإنجليزيّة (ترجمة Sahih International)
Then did you think that We created you uselessly and that to Us you would not be returned?"
Todo el texto en árabe procede de la edición uthmani · Todo el inglés procede de la traducción Sahih International · Las agrupaciones temáticas se basan en el tafsir clásico; los ulemas pueden diferir en la inclusión de versículos concretos